“STUMBLING
BLOCKS –
AND STEPPING
STONES”
On the occasion of the 2010 St Cuthbert’s Lecture
(17th March), a full church composed mainly of members of the Parish
and Episcopal churches, met to hear John Bell – introduced by Hilary Pritchard
– speak to us on the subject of Worship. More specifically his theme was on
Renewal and what is necessary to adapt to a changing world.
John Bell is a skilled and compelling communicator,
well known to national audiences for his regular contributions on Radio 4’s “Thought
for the Day”. He held our attention at St Cuthbert’s by his effortless and
entertaining delivery of his message, with a blend of anecdotes, perceptive
observations, sound-bites and wise experience.
The tone of his talk was defined by three anecdotes,
the meaning of which was elucidated as his theme developed. The story of
Margaret (USA), whose mother, suffering from Alzheimer’s, revived her memories
on hearing a tape of childhood hymns. The story of the Philippine drug runner
in Amsterdam, weeping in church, which he described as the only place where he
could find peace and meaning in life. The story of the four US ministers on
Iona, finding that church was one of the few places where they could explore
and debate ideas, in a world where attitudes were geared to showmanship.
“Worship is a desire as old as humanity, not necessarily exclusively for the Christian God,” said John Bell, “and all the longing expressed in the stories could be found in the psalms. It is nothing new.” The ancient Romans worshipped a plurality of Gods, and today people have their Gods, often in conflict with each other, one of whom was the all-dominant computer! These were rival objects of devotion.
For Christians, Christ is the focal point – “the
image of the invisible God” (Colossians 115). The church is the
place of corporate meeting, where God makes himself known in community. In
worship we engage with the Maker – it ignores boundaries and crosses cultures.
St Paul had a metaphor of the Body of Christ being a
human body. In 1 Corinthians 1218ff
he says: "...God arranged the organs in the body, each one of
them, as he chose ……..that there may be no discord in the body, but that the
members may have the same care for one another." We all have different gifts, we can share them, and share the
pain, – that is the meaning of a “joined-up community.” People want to belong,
but at the same time they devise ways of keeping their distance. There is a
modern tendency to present everything as entertainment, including serious news.
We are put in the role of voyeur, where distraction and titillation dictate the
style. All these things detract from the real worth of Worship and can be an
insult to our values.
To return to the opening three stories: Margaret
retrieved part of her personality through childhood hymns, the Philipino in
Amsterdam found peace in worship, and the US ministers found a place to search
for truth. All these related to church and worship.
John Bell then turned to hymns as an example of what
often was endemic conservatism within the church. We were living in a changing
world and had to adapt our language and imagery correspondingly. Why did “Abide
with me…” cause us to sing “Change and decay in all around I see….” Why should
change be associated with decay? In truth, change meant renewal. We could all
think of hymns which depicted docile, quiet and angelic children who ‘loved and
obeyed’ according to the Victorian ideal. Yet Jesus himself disobeyed his
parents and ran away from home. He argued with his followers and disagreed with
accepted norms. Yet when we tried to clean up our hymnals, we invariably met
with a torrent of protest.
We turned to the hand-out “Shaped by what we sing…”,
which we had been given before the talk. Here there were examples of well known
hymns, which perpetuated illusions. Jesus, where “….no ungentle murmuring word
escaped thy silent tongue.” – contrasted with a modern child inviting Jesus;
“Bob the builder we could play: we would be the best of mates…” And the image
of the missionary penny, potentially inflammatory in this politically correct
world: “Hurry, penny quickly, though you are so small, help to tell the
heathen, Jesus loves them all.” Accompanied by John Bell at the piano, we sang
a down-to-earth hymn from Ethiopia, and heard of “The Rice of Life” from
Malaysia. All examples of a trend, perhaps new to us, less so in other
cultures, in adapting to change in a modern world.
The evening finished with questions from the
audience, a vote of thanks from Mary McMahon. Then we joined John Bell for tea
and cake in the Church Hall.
His message, which he expertly put over in his
charismatic style was clear: join together in worship, share and express your
gifts, especially the power of music, and embrace change and renewal and don’t
be afraid of the future.
Christopher Davies